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Honouring anthropologist Richard J. Preston and his outstanding career with the Crees in northern Quebec, Together We Survive presents new research by Preston's colleagues, former students, and family members who - like him - have established long-term, respectful research partnerships and friendships with Aboriginal communities. Demonstrating the influential nature of Preston's collaborative approach on anthropologists in Canada and beyond, the essays in Together We Survive explore development and urbanization, material culture, and conflict.

Between 1867 and 2000, the Canadian government sent over 150,000 Aboriginal children to residential schools across the country. Government officials and missionaries agreed that in order to “civilize and Christianize” Aboriginal children, it was necessary to separate them from their parents and their home communities. For children, life in these schools was lonely and alien. Discipline was harsh, and daily life was highly regimented. Aboriginal languages and cultures were denigrated and suppressed.

What does it mean to become a man in the Arctic today? Becoming Inummarik focuses on the lives of the first generation of men born and raised primarily in permanent settlements. Forced to balance the difficulties of schooling, jobs, and money that are a part of village life with the conflicting demands of older generations and subsistence hunting, these men struggle to chart their life course and become inummariit - genuine people. Peter Collings presents an accessible, intelligent, humorous, and sensitive account of Inuit men who are no longer youths, but not yet elders.

The Arctic is ruled by ice. For Inuit, it is a highway, a hunting ground, and the platform on which life is lived. While the international community argues about sovereignty, security, and resource development at the top of the world, the Inuit remind us that they are the original inhabitants of this magnificent place - and that it is undergoing a dangerous transformation. The Arctic ice is melting at an alarming rate and Inuit have become the direct witnesses and messengers of climate change.

A collection of articles that examine many of the struggles that Aboriginal women have faced, and continue to face, in Canada. Sections include: Profiles of Aboriginal Women; Identity; Territory; Activism; Confronting Colonialism; the Canadian Legal System; and Indigenous Knowledges. Photographs and poetry are also included.

The Woman Who Went to The Moon captures in poems, six days spent in the tiny community of Igloolik in the Arctic winter of January 2006. Ice-locked to the Melville Peninsula, Igloolik lies west of Baffin Island. This is the year of the Circumpolar Moon, where the full moon sweeps the heavens at the lowest point of its curve in its 18.6-year cycle. The poems are suffused with its light and the slow ebb of its celestial brightness in the days that follow, as the sun for first time in four months creeps over the horizon, heralding the approach of spring.

Poised between hope and despair, each man faces how best to move beyond the past and adapt to a future in which cultural legacy seems destined to diminish. Symbolic and politically charged, Inspiration Point speaks about life on a small Maritime reservation and the constant struggle for cultural survival.

A Night for the Lady explores the terrain of poetry conversation. Each poem arises from conversations with poets, colleagues and intimate friends. They range from a 1998 conversation on healing programs and the fundamentals of world change to a sequence of recent indigenous literary events on the prairies. Within the context of these conversations, an exploration emerges of the roles of woman within local as well as historic literary and global situations.

Father August Brabant (1845–1912) was the first Roman Catholic missionary to live and work among indigenous peoples on the west coast of Vancouver Island during the colonial period. He endured long periods of isolation, built a number of log churches and undertook extraordinarily difficult trips along the west coast in dugout canoes. His thirty-three-year-long effort to transform Nuu-chah-nulth culture gives us a provocative case study of the dynamics that shaped, and continue to define, the settler-colonial relationship between indigenous peoples and the state in Canada.

In Skin Like Mine Garry Gottfriedson offers a suite of poems on what it feels like to be inside the skin of many contemporary native individuals. He pulls no punches as he reflects on the challenges facing native people today. He speaks of minds full of anticipation yet with tongues pointing arrowheads. He tells of how so many native young people are afraid to live / afraid to die / afraid of ourselves. As he looks around what was once a pristine natural environment, he finds the forests being / eaten from the inside out.