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Book One of the Silas Seaweed mysteries.

Scattered Bones is a story of the complicated, fragile and sometimes fatal relations between Indigenous people and settlers in Northern Saskatchewan in the 1920s. Aboriginal spiritual traditions are beginning to cross paths with the construction of a residential school, and ancient acts of violent vengeance are shaping the trajectory of events in the town 200 years later.

In The Knowledge Seeker, Blair Stonechild shares his own sixty-year journey of learning--from residential school to PhD and beyond--looking all the while to find a place for Indigenous spirituality in the classroom. Encouraged by an Elder who insisted sacred information be written down, Stonechild explores the underlying philosophy of his people's teachings to demonstrate that Indigenous spirituality can speak to our urgent, contemporary concerns.

This debut poetry collection from Lisa Bird-Wilson reflects on the legacy of the residential school system: the fragmentation of families and histories, with blows that resonate through the generations. Inspired by family and archival sources, Bird-Wilson assembles scraps of a history torn apart by colonial violence.

Burning in this Midnight Dream is the latest collection of poems by Louise Bernice Halfe. Many were written in response to the grim tide of emotions, memories, dreams and nightmares that arose in her as the Truth and Reconciliation process unfolded. 

In the wake of colonization, in a landscape of loss and dispossession, can we rediscover ways to share the land with other creatures and one another? Towards a Prairie Atonement addresses this question by enlisting the help of a Métis Elder and revisiting the history of one corner of the Great Plains. Set on a prairie remnant seven thousand years old, this book's lyrical blend of personal narrative, prairie history, imagery, and argument begins with the cause of protecting native grassland on community pastures.

In a passionate call to action, Harold Johnson, Cree trapper and Crown Prosecutor, examines alcohol--its history, its myths, and its devastating impact on his community. Confronting what he calls a crime against humanity--one in every two will die an alcohol-related death in northern communities--Johnson refuses to be silent any longer. Asserting that the "lazy, drunken Indian" story is a root cause of the alcohol problems, Johnson sets out to recast the narrative of his people, urging them to reject this racist description of who they are.

As an Elder once said, "Learn one Cree word a day for 100 days, and emerge a different person." In 100 Days of Cree Neal McLeod offers a portal into another way of understanding the universe--and our place within it--while demonstrating why this funny, vibrant, and sometimes salacious language is "the sexiest" of them all (according to Tomson Highway).

Sometime during the summer of 1690, in east-central Saskatchewan, Englishmen Henry Kelsey and his Indian escorts walked out of the boreal forest and into a new world -- the northern great plains of western Canada. It was a landscape never encountered before by another European.

When freelance journalist Alexandra Shimo arrives in Kashechewan, a fly-in, northern Ontario reserve, to investigate rumours of a fabricated water crisis and document its deplorable living conditions, she finds herself drawn into the troubles of the reserve. Unable to cope with the desperate conditions, she begins to fall apart.